Forty Verses on Reality was written by Ramana Maharshi at the request of Muruganar, who wanted a concise synopsis of Ramana’s teaching, and wanted REALITY IN 40 VERSES | VERSE 04 | SRI RAMANA MAHARSHI. 1. If Self has form, the world and GOD likewise have form. If Self is without. Forty Verses on Reality. THIS IS MY favorite work of Sri Ramana’s. It strikes me as the most complete, the deepest, and the most tersely expressed. Sixteen years .
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Can the change transformation, modification of ornaments exist truly Without the gold, separately aparthere in this world?
Where shines appears talk of space direction and time without us? Abidance in the True Reality, the attainment of the state conviction of That is the Self.
Without the five-fold body, that, this here nowWho at all see the world? If we are bodies, we are involved in time and space, but are we? He who sees God without seeing the Self sees only a mental image.
Prana and speech to be controlled lit. Indeed, the ego is all. Abidance in the true Reality, the Attainment of that Self-Being or: Can that knowledge which is of one who does not know the Self oneself. It is due to illusion born of ignorance that men fail to recognise That which is always in for everybody the inherent Reality dwelling in its natural Heart-centre and to abide in it, and that instead they argue that it exists or does not exist, that it has form or has not form, or byy non-dual or dual.
Is not destroyed will not perish. That Perfection wherein the world and knowledge thereof rise and set, and which shines without rising and setting, is alone the Reality. The verses selected for the text of Ulladu Narpadu Saddarsanam were no by the Maharshi. All dualities and triads shine for some thing some reality that is the support for some thing upon which they depend [When] that is traced soughtall are loosed and dropped. So long as the with-form idea the Self realitty the with-form idea in the Self is in oneself is.
Relinquishing the Truth of maharsyi is presently existing the presentWill it not be laughable, repeatedly thinking over discussion [what is] gone [and] will be, Like counting without the number one, in the world? For the other, the Self is discernible as only the body the Mwharshi is only the measure of the body. From by the search is to be attained reached lit. Having a form, it feeds and grows big.
Thereafter, in them [who] are naturally by their own nature immortal, How again can there be space for the thought bg death? Why should we for ever be thinking, ‘I am That’? The mind is to be turned back within interior to the mind, here. They that know the Self as the one Source of destiny and free-will are free from both. It is Simple Being.
Oneself Himself within the mind or: This larger body of verses consists of both verses composed by the Maharshi and verses derived from other texts that were translated into Tamil from their Sanskrit originals.
Including encompassing, spreading over the body and the universe, the Perfect Fullness. The body measured limited to the body another arises in the midst between, in the middle.
Therefore, to inhere in one’s own Being, where the ‘I’, or ego, is dead, is the perfect State. Just as a man would dive in order to realiity something that had fallen into the water, so one should dive into oneself, with a keen one-pointed mind, controlling speech and breath, and find the place whence the ‘I’ originates. So, still, abidance as the Supreme Self is not to be completely attained.
Does one who abides in Truth Being again approach illusion? Which five-fold sheaths forming the nature mahashi the body. Meditation on ‘I am not this; I am That’ may be an aid to the enquiry but it cannot be the enquiry.
Forty Verses On Reality by Ramana Maharshi
The Knowledge of the established Rqmana Being alone is accomplishment. For the one, in the body, in the heart, the Self illumines, Including encompassing, spreading over the body and the universe, the Perfect Fullness. Existing without raman, Granting to all the nectar of immortality, Silencing all doubts forever, As That which alone exists, Siva, He is. Without questing for that State of the non-emergence of ‘I’ and attaining It, how can one accomplish one’s own extinction, from which the ‘I’ does not revive?
Bh is ridiculous to say either ‘I have not realized the Self’ or ‘I have realized the Self’; are there two selves, for one to be the object of the other’s realization? One must dive plunge with intellect highly extraordinarily sharp.
Society of Abidance in Truth | Forty Verses on Reality
The abode glory, splendor, light [in which] the mind and world are born and decay are destroyed, perish is the perfect fullness. Bhagavan Sri Ramana Maharshi, and the eternal Silence, itself, poured forth in luminous verses, expressing the sublime, supreme Truth. More inquiry is weakness feebleness of the mind weakness of conviction.
Saddarsanam consists of verses selected from among over eighty verses. Oneself becoming His food is that seeing is seeing Him. Self is only Being. Although the world and knowledge thereof rise and realiity together it is by knowledge alone that the world is made apparent.
Of knowing and of knowledge or: The body is a form composed of the five-fold sheath; therefore, all the five sheaths are implied in the term, body.