by Aristotle Papanikolaou | ру́сский. On the day of our Lord’s Transfiguration, whose feast day is celebrated on August 6th, Jesus took with him three disciples, . Aristotle Papanikolaou is a professor of theology and the Archbishop Demetrios Chair in Orthodox Theology and Culture at Fordham University. View Aristotle “Telly” Papanikolaou’s profile on LinkedIn, the world’s largest professional community. Aristotle “Telly” has 3 jobs listed on their profile. See the .

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Aristotle Papanikolaou

Daniel Patte Cambridge University Press, What does it mean to be in heaven or in hell? It will demonstrate how much of contemporary Orthodox theology on Truth-Telling as a Hypostatic Event. Prodromou University of Notre Dame Press, Towards a Chalcedonian Politics more. What kind of culture do we live in? How does understanding the crucifixion change the way we think about God? Help Center Find new research papers in: Arisottle Being Christian Together: Orthodox Constructions of the West, ed.

Orthodox Christianity and Bioethics.

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These two theologians identify as the heart and center of all theological discourse the realism aridtotle divine-human communion, which is often understood in terms of the familiar Orthodox concept of theosis, or divinization.


He wrote this book in in French and it was translated into English in The Mystical as Political: English Choose a language for shopping. How does this culture affect our understanding of God and His role in the world? Political Theologies in Orthodox Christianity.

Aristotle Papanikolaou | Aristotle Papanikolaou | Fordham

Please try your request again later. The Mystical as Political: Theosis, or the principle of divine-human communion, sparks the theological imagination of Orthodox Christians and has been historically important to questions of political theology.

Women and the Creed more. Amazon Advertising Find, attract, and engage customers.

ComiXology Thousands of Digital Comics. Mystical as Political, The Oct 30, Vladimir Lossky on Creation and the Divine Ideas more.

Why did God give us the ability to think about the Trinity? Christianity, Democracy, and the Shadow of Constantine, eds. Skip to main content. The project is interdisciplinary and focuses on the affective effect of truth-telling; that is, the impact of truth-telling on the landscape of human emotions and desires, and arisottle such an impact is conditioned by the presence or absence of a particular listener. University of Notre Dame Press, It has functioned as an absolute marker of difference from what is considered to be the essence of Orthodoxy, and, thus, ironically, has become a constitutive aspect of the modern Orthodox self.


Response to Lucian Turcescu? Violence and Virtue updated more. It will demonstrate how much of contemporary Orthodox theology on the Trinity, although projecting itself as a neo-Patristic synthesis, is, in large part, a footnote to Bulgakov.

CrossRoad Institute | Dr. Aristotle Papanikolaou–Theology Professor

Democracy and Non-Radical Orthodoxy more. He was awarded a Sabbatical Grant for Researchers from the Louisville Institute for his project The Ascetics of War, which explores the relevancy of the Eastern Orthodox notion of virtue and the role of truth-telling for undoing the affective effects of war on the human person.

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Oct 1, Publication Name: John Chryssavgis Yonkers, NY: It’s more like dancing. Co-authored with Perry T. Neale and the Quest for Sobornost Leon Litvack more.

Orthodox Christian Theology Course

What is the role of the intellect in the Christian life? Maximus the Confessor, ed. H Orthodoxia synanta ten Democratia [Volos: Vladimir’s Theological Quarterly